Sunday, 24 October 2010

Modern Fable

3

There was something wrong when Tom woke. His sand filled eyes darted about the room. The sound of girls skipping drifted on the air. The brass bedhead creaked gently. Suddenly something seemed to snap into place and he jumped up. “We’ve been fucking robbed.” he cried. “We’ve been…” Tom held out his arms and examined his attire. He stood in a pink and white stripped nightgown reaching to his ankles with hat to match. “What the?”

Two children poked out of the covers at the foot of the bed. “Who the ‘ell are you two?” he asked.

“Oh Thomas.” replied the elder, a girl of about twelve. “I’m Mary. I’m your sister.”

“I don’t have a sister. Or a brother.”

“Now Tom, you know right well you have two sisters, and Jack here is your brother.”

Tom sneered. “Well then, sister, what ‘appened to me fucking stuff?”

“Please don’t swear Thomas, it’s common. What stuff are you talking about?”

“Me tv and Xbox and that.”

“What on Earth is an Xbox?”

Tom made to spit something else in reply, when he did a double take at the ceiling, then looked towards the door. “And where’s the friggin’ light gone?”

“Why, it’s by the bed of course.” Mary pointed to a candlestick on the bedside table. She sighed. “Perhaps mother is right after all. She says you’re turning simple. She says that’s why the factory sacked you.”

“Sacked? When was I sacked?” He jumped down off the bed. “I’ve gotta find out what’s going on ‘ere. Something’s very fucking wrong.”

Having struggled with the unfamiliar clothing for some time, much to the embarrassment of his siblings, Tom flew out of the house, the words barely formed in his mother’s mouth as the door slammed shut behind him. His boots were tied up with string; his trousers held together with a safety pin. He scratched at himself where the coarse, brown material irritated his skin. Mary insisted he wore a hat.

The street on which Tom lived had always been cobbled, but he was shocked to come to the main road. There was no main road, only more cobbles. He glanced back and it was only then he seemed to notice that his street was devoid of cars.

Two horses drew a cart laden with beer barrels down the road before him. A sign swung from the side: “Celebrate Saturnalia with Andersen’s Ales.” “Oi.” a voice sounded from above. “Look out down there.” A woman held a wooden pail out of a first floor window. He stepped in the road as she upended the bucket, spilling its contents onto the street. The stench of excrement was nauseating. “You want to watch out ma lad, not everyone’s as considerate as me you know.” She withdrew.

However you judge Tom he seemed to have learnt from the previous day. For hours he wandered, his forehead held tight in a frown of concentration, keeping any thoughts he may have had to himself. Yet whenever he passed a row of houses, he never failed to check above.

His aimless wanderings brought him to the canal. It bustled with activity. The mills had been resurrected; yesterday’s half demolished chimneys arisen and belching out smoke. The royal standard hung from every flagpole. The same design Tom had unfurled from Mick’s bag the before day hung from windows everywhere. And on the streets, men burnt cloth of a different hue, a green dragon on an orange background. There looked to be a dramatic increase in the number of faces dissimilar to Tom's about town.

The night came down. By chance, Tom found the pub. “The Griffin” was now a Tudor tavern, but seemed the same old place inside, save the straw on the floor. Mick and the others were gathered around the fireplace. “Tom.” Mick bellowed, clearly intoxicated. He held a flagon of ale out to Tom. “Drink deep ma lad, for tomorrow we’re away to war.”

“War?” Tom replied.

“Aye.” Frasier confirmed. “We all took the king’s shilling. Signed yous up too. We leave first thing.”

“War with who?” Tom asked.

“The Chinks, you nob.” Mick said. “Ha ha, the Chinks you nob. Get it? ‘Cause you’re a bummer boy.” He glared at Tom through heavy eyelids. “Don’t think I haven’t heard about you hanging about canal.”

“Mick, ‘onestly it’s not what you think. It’s ‘arry you wanna worry about. Faggot.”

Mick shook his head. “Doesn’t matter now lad. The Chinks will probably kill you before you can hump ma leg anyway.” The others roared with laughter and flagons of ale were consumed. “Just try and take a few of slitty-eyed-cunts with you.”

“Ok Mick, I will.” Tom looked confused, but knew enough to humour a drunk.

“Aye, you’ll do for me lad.”

“Mick.” said Gaz, cocking his chin. “Look who just walked in.” Carl Miller had arrived. He treated the looks of hate with a grin and headed straight for them.

“Oi, Miller.”

“Alright Mick, mon frere, where are the other two?”

“Other two?”

“Yeah, I thought there were seven dwarves. Now how does it go again?” He counted out on his fingers. “Fear, anger, ignorance. Immaturity, ineptitude, intolerance and, err, oh yeah, impotence.”

"What the fuck is he on about?" asked Frasier.

"Nothing, he's just a smart cunt." Mick sneered.

“Hey Miller.” asked a guy Tom didn’t seem  to recognise, “did you ever fuck one of her family by mistake?” The others giggled.

“One of who’s family?”

“That nigger ya married. I can’t tell ‘em apart.”

“Well surely that says more about your poor eyesight that it does about black people.” The others glared at him. “Hmmm, weak eyes to go with a weak brain. And you have the nerve to call yourselves superior.”

“What the fuck does that mean?” Mick sneered once more.

“It means that no matter how many times you tell yourself that you’re better than them, that you’ve been born with white skin,” Carl explained, “you are and always will be at the bottom of the barrel. Get rid of any section of humanity you wish, it won’t make any difference to your standing in life.” He stared straight at Tom.

“Now you’ve done it.” Mick said. “You and me, outside.”

“With pleasure. I believe the back yard is big enough for our purposes.”

Carl strode out back, the others following. Mick ran at his back, but a leg hooked back and hit him in the temple. Mick went flying, clattering into a bin. The others advanced, but Mick halted them with a raised hand. His other brandished a serrated blade. Carl removed his glasses and slipped them into his pocket. “Fuck me, it’s you.” said Tom.

“I might have known.” Mick said, rising. “Two bummer boys together.”

“You know,” the man said, “where I come from it’s been shown that the more overtly homophobic a man is, the more likely he is to become aroused by the sight of two men fucking.” Someone laughed. Mick lunged, stabbing. The knife flew into the air with a single blow from the other’s outstep. He took a pace forward and delivered a further blow to Mick’s solar plexus, lifting him once more off the ground. Mick tried to rise, but a roundhouse knocked him out cold.

“Anyone else?” the man advanced. “I’ve fought armies, so a bunch of pot bellied rejects shouldn’t present much of a challenge.” They cowered in retreat.

Mick came to with a groan. Tom came to his aid. Mick used his weight to pull himself up, then socked him in the jaw. Tom collapsed in a heap.

From ‘Carl’s’ hand a silver pool of water seemed to drip. It shifted shape, solidifying into a broadsword.

“What the..?” several voices said in unison.

“Impressive, I know. They call it a labile. Anyway, let’s play a game. I’ll count to a hundred and then I’m going to come after y’all. The first one I catch will be finishing the evening in several more pieces than he started. One, two, three, four.” By five, only Tom remained, sprawled on the ground.



“Hey Tom, wakey, wakey. Come on, let’s get a cold compress on that jaw.” Tom moaned, as he was lifted on to a beer barrel.

“Ow. You, Jesus man, ‘ow did I never notice it was you before? Was only when you took off them glasses. Seemed obvious then.”

“Yeah, something I picked up on my travels. Emergent technology.”

“What the fuck’s ‘appened? Why is everyone living in the past?”

“Ha!” the man exclaimed. “A very apt sentiment. It’s you Tom, you brought everyone here.”

“What ya on about?"

The man sighed. “Come.” he said. “Let’s get away from the smell of stale beer and piss and I will try to explain.”

“Where?” Tom asked.

“Through that wall.” the man replied, pointing across the yard.

“You’ve got to be fucking kidding.”

The man sighed once more and twisted one wrist with the opposite hand. He clicked his fingers and on cue the wall began to dismantle. The bricks span outward, hovered midair for an instant, then flew inward, resolving into a path leading inside. “Come on Scarecrow.” the man said, offering his hand. “Let’s follow the yellow brick road and see if we can’t find you a brain.”

Once inside, it was obvious the scene was fabricated. The horizon was never more than ten feet before them, the stone path curving in a short arcing cylinder. The sky was midnight blue, the same tree passed them several times before a man was seen sitting beneath it. He wore breeches and waist coat, with a mane of black wig. He had a semblance of humanity, but was as fake as the scenery.

“What the…” Tom exclaimed.

“Oh I know.” said the man. “It’s a child’s toy, something I found in a jumble sale. Cheaply made, but it does the job nicely. Know this guy?”

“No.” Tom petulantly replied.

“This is Issac Newton.”

“Oh.”

“Know him now?”

“Yeah, an apple fell on ‘is ‘ead and shit.”

“I’m glad to see schools are still teaching history with such vigour.” Tom made to reply. “Ah,” the man placed a finger to his lips, “the time for you to talk has passed. Keep quiet and pay attention and you may actually learn something. I take it no other demonstration of my not inconsiderable power is required this evening?” Silence was as good as assent.

“Excellent. I will try to speak slowly and in a language even you can understand. Now, try to put yourself in Newton’s position. You have all these wild notions about the universe. Gravity and optics and the laws of motion, etcetera. What you need is a form of notation with which to write it all down. What you need is to invent integral calculus and then spend years accusing Leibniz of stealing your ideas. But you see there’s a problem Tom. When you erased Arabia from history, you erased all that its scholars achieved, including algebra. Without algebra, Newton has no notation, no shorthand to explain his ideas. It was difficult enough for people to understand them in his day as it was. And so he died a penniless drunk, driven mad by the sheer weight of his intellect rattling around inside his head without a conduit with which to channel it. No one else but you even remembers his name and all you know about him is that an apple fell on ‘is ‘ead and shit.” The man gave a mirthless laugh. “This man’s ideas were at the forefront of scientific knowledge for three hundred years. His laws of motion helped put men on the moon and I doubt you can recite a single one of them. Hmmm.” The man walked on.

“No Newton, no industrial revolution. And as with Newton’s Principia, so Gaussian Law and Maxwell’s equations, which led to the harnessing of electricity. All humanity’s greatest achievements, gone, all because of you. A once noble language, reduced to pidgin by the removal of one apparently redundant section of the community. Humanity never really got started Tom.” They had arrived at a spiral staircase. “Up.” the man commanded.

“Of course, “ he continued, climbing up after Tom, “no Arabia, so no Muslims and no Jews either. Consequently, no Christianity. Without the glue of a monotheistic faith, stop me if I’m getting too technical for you, the Roman Empire crumbled decades before it was meant to. And with no Islam to act as buffer, the Chinese Dynasties have always been a threat to the west. They invaded India a century and a half ago. The Diaspora there has been going on for nearly as long. Their armies now occupy Europe as far west as Berlin. Personally, I think they’ll be in Londinium by Eostur.”

“Where the hell are we?” Tom asked. The stairs had brought them out on the deck of a large sailing ship.

“This is my ship.” the man answered. “I sail it across dimensions.”

“Yeah? Take me.”

“Why the hell would I want to do that?”

“For company and that.” He pressed his fists together in front of him. “I could see them other dimensions.”

The man shook his lowered head and chuckled. “You still don’t get it, do you?”

“Get what?”

“I don’t like you Tom.”

“Then why are you ‘elping me then?”

Another chuckle. “You think I’m helping you?” he said, incredulously. “I’m not helping you, I’m condemning you. Condemning you to live in that most frustrating of worlds, a world where you get exactly what you ask for. A world where you live as you say, not as you do.” His words had menace. Tom was rooted to the spot, every muscle in his body frozen. “You wanted a world free of ‘Pakis’.” As he intoned the word, multi-coloured balloons, the shape of exclamation marks, appeared in Tom’s hands, floated skywards and popped. “Well you made your bed, Einstein, not that he exists anymore either, bless his scruffy big brain. For company, haha. Sorry, I already have a ship’s cat. She’s a jaguar and she’s far, far smarter than you.” A snarl was heard astern. Tom eyes filled with fear. Unable to blink, tears rolled down his cheeks.

“Anyway.” the man said, releasing Tom with a wave of his hand. “Time we were getting you back. Now, what’s the quickest route?”

Tom rubbed his eyes with the back of his hand. “Traitor?” he cried. “You’re supposed to use your powers to help us. England for the English.”

“Sorry, I was born in my own country. However, it was a long time ago and I’ve achieved so much more since then.”

“But why me?” Tom pleaded.

“Because I was bored. So I cried ‘haunted, condemned and execrated.’ to my ship, span her wheel and she brought me to you.”

“But why me ya dickhead?” he persevered. “What about Mick, he’s a proper racist cunt?”

“Mick?” the man fumed. “Oh I’ll do him for free when you make your next choice. So, who’s for the chop today?”

“Oh no, no more, I’m getting out, you’re a fucking mental.”

“Come on Tom, you know you can’t quit now, you need your fix. Besides, we had a deal. Strictly one request per day. We shook on it remember. Who’s it to be? Pick someone or I’ll have to take you instead.” The man stood close, whispered in his ear. “Think of it this way, with Mick gone, you won’t wake up with that red mark across your jaw.”

Tom hung his head. “Alright.” he said, without looking up. “I guess. I guess the Chinks.”

“The Chinks? Oh, I see, you mean the Chinese?” Tom nodded. “To be honest Tom, I grow increasingly tired of this game, as well as your tedious presence, so why don’t we move things along and just get rid of all the Asians.”

“Whatever.”

“Well, ask me nicely then.”

Tom grunted. "You tricked me, you cunt." he muttered. The man ran at him, yanked him to his knees, sword to his neck. He screamed: “Tell me to get rid of the Asians or I’ll cut your fucking head off.“

"Get rid of the Asians, get rid of the Asians.” There were tears in his eyes.

The man retreated and bowed, sword resting at his nape. “Consider them gone. Mick too. Right, I think the shortest way home is for you to walk the plank.” The man’s voice was distant.

Tom looked up. “’ey, I ain’t walking no fucking plank.”

“Too late.” the man replied. Still knelt, Tom now see-sawed above the waves on a single piece of wood. Before he could move, it was yanked out from under him and he plunged into the sea. A whirlpool swirled beneath him, pulling him in. The waves washed over. He went under…

…and fell into a sodden heap in his bed. His siblings woke with a scream; he urged them quiet. They stripped him and toweled him dry and pressed their own frozen bodies against him to lend what little warmth there was to go around. He seemed content. He smiled. Exhausted, he slept.

Modern Fable

IV

Crack. He stirs in his sleep.

Crack! Something is choking him. He pulls at the collar at his neck.

CRACK! Ahhhnd lo, Tom awoke with a yelp. His shirtless back stung from the blow which had struck. From the corner of his eye, a large, dark mass was seen, a whip brandished in a gloved fist. Tom bounded to his feet to face his assailant. A punch to the stomach was his reply. Winded, he sagged to his knees. And though it is hard to say when he realised he was now outside, there was no mistaking the look of recognition at the manacles around his wrists. Nor the shock of seeing muddied, disheveled creatures front and back chained together by iron collars about their necks. His bound hands rush to his own neck and two semi-circles of metal clank together at his touch. Agog, he is hoisted by an armpit to his feet.

There were perhaps two dozen other members of this grim procession. They barely registered as human. Mud caked their bodies head to toe, giving the skin the complexion of graphite. An occasional patch of flesh poked through, seen as a paler shade, but it was still essentially gray. Some wore shorts, some sackcloth, others little at all. They flinched at the approach of their captors, who circled like vultures around carrion.

The group move off to the rattle of chains. Tom sized up his new masters with glances out of the corner of his eye. They were each dark brown in hue, tall and well built. At over 6”6’, the tallest also appeared to be the leader. Fur lined trench coats adorned their bodies, the roughly hewn slabs of leather sewn together with thick stitching. Their squat, cylindrical hats were of the same pelt as the lining, a back piece extending to the neck, covering their ears. Each wore knee length, leather boots; each carried a whip in hand and machete at waist. They scarcely spoke but all cowered when they did.

Tom’s back was aflame and he didn’t have to look too far for a mirror to his wound. The man ahead has deep, cavernous scars down his back. The wounds were packed with thick, dark peat like mud. Tom winced at the sight. He tried to attract the man’s attention, making a ‘psst’ sound, then tapping him on the shoulder, when he got no reply. The creature still ignores him and he tries a harder push. The shoulder dropped and rolled away from his touch, angry pleading words were mumbled in a language Tom could not understand. “Great.” he said, aloud. “Cunt’s sent me to Poland.” A further whip to his spine is delivered in a dialect he understands only too well. He said no more.

Having trudged for uncertain hours, only the sky marked time in this land, the trees begin to thin and they emerge into grassland. Here the group were allowed to rest on a hillside. The spot is well chosen, three corpses hang from an oak tree at the brow of the next hill. They are silhouetted against the pale sky, but the rent in their stomachs can be seen. The entrails of one hung from his bound feet.

Water is given on a wooden ladle. Tom clenched his fist as the pale draws closer. It reaches the man three places before him. The man eyeballs his captors. Words get exchanged between the guards that are too swift to catch. Head nodding, they seem to agree and guard with ladle punches prisoner in face. He drops like a stone, blood flowing from his cheek. Tom’s fist goes flat like a board. He drinks and keeps his head down.

Fireball in sky go early time in dark season and formless gray gives way to formless dusk. The frosts come down. Long are the shadows and bitter the air. Those in chains they march fast or they get beat. White fist on black cloth, it carried on high everywhere. On path, many dark men in circle, shouting. In centre, dark man on light girl. She cry as dark man put phallus in. Other men have phallus out, their turn next. Chained men heads low, some cry for girl. They know she die when dark men end.

Man who get hit in face, he angry. Man strong, he break free of collar. Man attack dark man, hit dark man in face. Other dark man use big knife, cut strong man hands off. Blood comes from strong man’s arms, he run round like chicken when head come off. Strong man scream. Dark man got hit, he cut off strong man head with big knife. Two times dark man chop. Head fall in mud. Body in mud too. Boy Tom get in dark man way. Dark man beat Boy Tom. Boy Tom teeth go to mud. Face swell. Pain in body too.

Dark come. All men rest. Dark men make fire. Gray men stay from fire. Gray men know get beat, take heat from dark men. Gray men lie near, make warm. Boy Tom in mass, hard say where, he look same now. All men sleep.

“Tom.”

“Oi, Tomboy.” Fairy man, make people go, he come early day. Fairy man call Tom boy. Tom boy wake. “Well, well, well, Europeans enslaved by Africans, who knew? Except me, obviously. You know, it’s a pity the Greeks never progressed much beyond the Stone Age, I think your tale would have fitted nicely into their mythology. Tom Thompson, the boy cursed to live a life of perpetual, bigoted irony. You could have been Midas for the twenty first century. Except everything you touch turns to shit.”

“Fuck off.”

“Charming. See if I didn't come out of my way to see how you're getting on and what do I get in return? A mouthful of abuse. That’s gratitude for you. Still, I see you’re making new friends.”

“Just fuck off and leave me alone.” Fairy man stand. “Wait.”

“Well.”

Boy Tom sing, “England never, never, never shall be slaves.” Tom boy cough-laugh. Tom boy sad. “Where am I?”

“Where are you? About twenty miles from your house. Or at least where it used to be.”

“What ‘appened to my ‘ouse, my family?”

“Let me tell you a little story.” Fairy man sit. “See, I could’ve just let you get rid of the Chinese. Then the compass wouldn’t have been invented. So we’d have no trade routes to America and nowhere for the huddled masses to flee to. Consequentially, the disposed Europeans would have had to remain and face their aggressors. Imagine it Tom, no Highland clearances or mass exodus of Irish peasants during the second potato famine. Plus, no gunpowder, so the sides would’ve been more evenly matched. Ah, in that world the Celtic tribes give the English such a continual headache that they’re looking the wrong way. By now, French would have become your national language once more. But I knew you wouldn’t like that and, as I said, I’m bored and looking forward to the endgame, so I brought you here, to a world devoid of Asians. Did you ever even consider what that would mean? Huh? No, you didn’t, did you. Let me fill you in.”

“No Asia, no major migration routes. The entire population of Europe is descended from people who crossed over here from Africa into Spain, a fraction of those that came up through Asia. With a vastly reduced gene pool, modern day Europeans are inbred and not very bright. No major civilization developed. There are a few scattered city states, but nothing like the majesty of Athens or Rome or Sparta. Meanwhile, Africa flourished, partly due to your non-interference. Their civilizations are truly majestic Tom, but, unfortunately for you, they do require large quantities of slaves on whose bones to build their empires.”

“What’ll they do with me?”

“I expect you’ll be taken back to Africa and sold at market. Ha, how’s that for irony? More than likely you spend the rest of your life down a mine or working a quarry somewhere. But I wouldn’t worry, miners don’t usually last more than a couple of years and with your doughy physique, I give you three months. Being maimed is the worst thing that can happen to you. They tend to bash the head in of anyone who’s no longer of use to them. Anyway, I should be going. Plenty more worlds to see.”

“Take me with you.” Boy Tom cry. “Please take me with you.”

“I told you Tom, I already have a pet.”

“But I can change.”

“Too late. I won’t say Au Revoir.”

“Wait.”

“What now?” Fairy man angry.

“Get rid of them.”

“Who?”

“The Africans, get rid of them.”

Fairy man smile. “But you know what will happen.”

“I don’t give a fuck, just wipe the black cunts out.”

“Ok then, but don’t say I didn’t warn you. Get some rest Tom. You have a long day ahead of you.”

Tom boy sleep.

Modern Fable

there you are where the fuck have you been ive been looking everywhere for you where the fuck is everyone

theyre all gone tom you got rid of them all remember

i said get rid of the africans

were you listening to me yesterday the human race began in africa you idiot when you got rid of africans you got rid of the human race entire youre the only one left

theres just me

yes if you didnt exist then there would be no one to get rid of anyone so no one would have been erased but that would mean you werent erased either so then you would exist and couldve got rid of them but then you wouldnt exist and can you see how the whole situation would have descended into one big paradox and paradoxes are a logistical nightmare to deal with let me tell you so i protected you from erasure endgame

where are you going

theres no one left to blame tom so you have nothing left of interest to me

so what the fuck am i supposed to do

how would i know its your world now may you live in it happily ever after

wait come back take mewith you whereareyou going imsorrycomebackwai

Modern Epilogue - The Descriminating Individual

I: Fairy Tales (all photos in part I courtesy of John Harrison)

The deputy sheriffs, the soldiers, the governors get paid,
And the marshals and cops get the same,
But the poor white man's used in the hands of them all like a tool.
He's taught in his school, from the start by the rule,
That the laws are with him, to protect his white skin,
To keep up his hate, so he never thinks straight,
'Bout the shape that he's in, but it ain't him to blame,
He's only a pawn in their game.


In this talk (I do not intend to lecture here), I am going to discuss some of the themes explored in my story, ‘Modern Fable’.

Briefly, ‘Modern Fable’ tells the tale of Tom, a teenage member of a far right group in a provincial northern town. Tom meets a genie, a genie who can erase from history any section of humanity Tom wishes. Yet as he gets rid of first Pakistanis, then Arabs, then Asians, humanity regresses to the level of the Yahoo. Finally he erases all Africans, humanity ceases to exist and only Tom remains, trapped on a prehistoric world of his own making.

Now, the advantage in telling a fairy tale is that certain narrative conventions can be circumvented without the need for extensive explanation. In the land of fairy tales, geese lay golden eggs; monstrous beanstalks sprout from magic beans overnight; and even the sky can come crashing in. Yet the main reason in choosing a fairy story is that racism, like all forms of arbitrary prejudice, is childish. And naïve. And unevolved. It is based on no real accounting of the world. No interaction or data gathering. It is based on the follow-the-leader mentality of the herd, a lack of introspection, ill conceived notions, half heard conversations, and tall tales. It is something we should have outgrown, unlike fairy tales, by age 12. And in that sense it is the ideal medium in which to illuminate the intellectual slavery inherent in judging others purely in terms of their ethnicity.

We all like a good yarn. Here’s one I heard the other day. “It concerns a woman…”

“living in a terraced house, who is awakened one night by a scuttling above the bedroom in the space between the roof and rafters. Imagining there are rats in the roof, she urges her husband to go and investigate. He squeezes through the trap door… and stumbles across a Pakistani sleeping on a mattress. But that is not all. There is a series of mattresses the length of the street, each containing a sleeping Pakistani. They were said to have gained access through a single Pakistani household at the end of the street and to have been wandering around freely.”

The preceding passage is taken from ‘City Close-Up’, Jeremy Seabrook’s 1960’s study of the working classes of Blackburn, Lancashire. Believe me, this tall tale was still doing the rounds when I lived and worked in the town and it hadn’t changed in thirty years. It persisted until quite recently in local lore when the mass demolition of said terraces made the lie harder to maintain. Seabrook recounts hearing the same tale repeated in Birmingham and Manchester:

“Each time I was told this story, it was said to have originated in a different (and named) street in the town. Nobody could identify the protagonists. It was invariably told to the storyteller by a friend who personally knew the individuals concerned, but who remained always at one remove from the actual informant.”

A description which could be equally well applied to any urban legend. Like an urban legend, it plays on our basic primal fears. The Pakistani hiding in the attic, he's the escaped lunatic on the roof of the car, the husband's decapitated head in his hands; he's the Yucca plant full of eggs that hatch, releasing thousands of tarantula babies, each ten times as venomous as the adult. Of course, the tale of the escaped lunatic is an old fashioned campfire story. And tarantulas lay their eggs underground and are caring parents, not prone to abandoning their brood. The young are no more dangerous than the adults, who aren't particularly venomous to humans anyway. Coincidentally, this is a tall tale I have also been told in Blackburn.

More than merely a primal fear, this story plays on a regional fear, for an Englishman’s home in his castle, and what true Englishman would not become incensed at the threat of foreign invaders squatting in his keep? What conscientious family man hearing this story could help but fear for the safety of his wife and children? It is a tale designed to strike terror and fury into the heart of the hearer: To swell the mindless ranks of the far-right: To dehumanise both victim and audience alike.



Knowledge is power, so let’s consider three more passages as cautionary tales against adopting scapegoats:

“Nearly all the people I interrogated had stories to tell. Whole villages, they said, had been put to fire and the sword. One man, whom I did not see, told an official of the Catholic Society that he had seen with his own eyes Germans chop off the arms of a baby which clung to its mother’s skirts.” (1)

“All Hutus must know that all Tutsis are dishonest in business. Their only goal is ethnic superiority. We have learned this by experience from experience.” (2)

“[T]hey are a sinister flood creeping upwards to engulf himself and his friends and his family and to sweep all culture and all decency out of existence.” (3)

Here we see where such tales lead us. (1) is taken from ‘The Times', 1914. It is a classic piece of propaganda (note the reporter had not actually met the eyewitness). Its aim was to portray the Germans as inhuman monsters, already in Belgium and but a short sea crossing from English shores, thus hastening enlistment into the British Army. The First World War was an entirely futile exercise to all but a few men, not involved in the actual fighting. Ten million died in the ensuing conflict of commerce and colonialism. All that it achieved was to lay the foundations for the next world war, where the enemy actually was monstrous. Further propaganda ensued, ensuring that millions more died in the gas chambers.

Modern propaganda is little different. Iraq's phantom weapons of mass destruction are the most recent, and least sophisticated, example of political misdirection, but there are many others. In 1999, for instance, Serbian atrocities in Kosovo were massively inflated in order to justify NATO's bombing of Serbia. I took part in the Amnesty International campaign calling on the UN to intervene, but it seems that in those post Cold War, pre 9/11 days, NATO needed a ‘conflict’ to justify its existence. Five thousand missing Kosovans were inflated to a hundred thousand, the spectre of Hitler invoked, and the bombs rained down. In fact, the majority of the ethnic cleansing took place after, and in direct retaliation for, those airstrikes. They ended when the west put economic pressure on Russia, which put economic pressure on Serbia, which withdrew its forces from Kosovo. If only someone could have thought of that in the first place!

(2) is the fourth of 'The Hutu 10 Commandments', published in 'Kangura', a Rwandan newspaper, in 1990. This and other demonising propaganda left a million Tutsis dead, slaughtered by their brainwashed neighbours. As with all such lies, it better described the ambitions of the authors than the intended victims. The editor of 'Kangura' was eventually convicted of crimes against humanity in 2003 and sentenced to 35 years in prison.


"He who fights dragons too long," warns Nietzsche, "becomes a dragon himself." It is a quote I will never grow tired of repeating. If we allow ourselves to be manipulated by dehumanising propaganda, then we are required to become as vicious as the enemy we seek to quell and can fast find ourselves hacking at our neighbours with machetes; blowing ourselves up in packed tube trains; firing up the ovens. "Sometimes I gotta ask myself what I feel about things." Bill Hicks once remarked. "That way I can get a closer reading of what's true." It's good advice.

And what of (3)? Time for a multiple choice question. (3) is a quote taken from which of the following:

(a) 'Mein Kampf' - Adolph Hitler
(b) ‘The Road to Wigan Pier' - George Orwell
(c) ‘Judaism in Music’ – Richard Wagner
(d) ‘The Shape of Things to Come’ - H G Wells

The answer is (b), although the other three have something in common. Richard Dawkins (of whom much more later), notes H G Wells's comments in a 1902 edition of 'Anticipations':

"And how will the New Republic treat the inferior races? How will it deal with the black?...the yellow man?...the Jew?...those swarms of black, and brown, and dirty-white, and yellow people, who do not come into the new needs of efficiency? Well, the world is a world, and not a charitable institution, and I take it they will have to go."

I quote this as an aside: Beware of socialists, for they can turn fascist in an instant!

Back to (3): “[T]hey are a sinister flood creeping upwards to engulf himself and his friends and his family and to sweep all culture and all decency out of existence.” This is how Orwell describes the Middle Class attitude to the Lower Classes in 1930s Britain. It could equally be today’s editorial on immigration in any right leaning British newspaper. Here we find a new objection to racism. For you see, prejudice is cyclic and it is top down. The things I have heard said of Muslims are the same things I have read of people saying about Jewish refugees in the '40s. Before the immigrants arrived in Blackburn the town’s failing were blamed on the Irish. The loutish behaviour we now condemn our children for is little different to the actions Orwell notes were ascribed to working class ‘Hooligans’ a century ago. If your strata of the community is making accusations against the one immediately below it, you can be damm sure you’re being accused of exactly the same things by the one above you. And if you refuse to accept them as true of you, why accept them as true of anyone else?

It is called prejudice for a reason. It’s pre-existent, pre-programmed, it exists whether there are Pakistanis or Muslims or Asians or Africans or not. In fact there is only one person with whom those feelings have any resonance. Like Tom, who is there left to blame when all your other excuses have been found out?



Let’s hone in, because I want to focus on one example of racial childishness. I have heard many disparaging comments made against people of Middle Eastern decent, but most germane to the current discussion is this: They smell. A typical ‘joke’ goes, “Why do Pakis smell? So blind people can hate them too.” There are many others told like this, equally as unfunny and unpleasant, serving only to confirm the idiocy and inadequacy of the teller. And five minutes later that same person will be bragging about how northerners are so much friendlier than southerners. Five minutes after that, he’ll be slagging off Scousers or Mancs or anyone else that has irked him in that instant.

So, Pakistanis smell do they? I’ve always found this a curious statement. For a start, it’s a tautology: Everything smells. You mean people of a certain ethnicity give off a different odour to you? Well let’s counter that claim by returning to ‘The Road to Wigan Pier’, for Orwell talks of “four frightful words... that were bandied about quite freely in my childhood. The words were: The lower classes smell.”

“That was what we were taught – the lower classes smell. And here, obviously, you are at an impassable barrier. For no feeling of like or dislike is quite so fundamental as a physical feeling. Race hatred, religious hatred, differences of education, of temperament, of intellect, even differences of moral code, can be got over; but physical repulsion cannot.”

Racism is the act of making false pronouncements about those you keep at a distance and therefore know nothing about. Take one failing, one flaw of humanity as a whole and make it the exclusive domain of whosoever you wish to demonise. The lower classes smell. Pakistanis smell. The Chinese used to say that Europeans smelt like corpses. I’ve been on public transport when a group of builders have boarded at the end of the day and smelt that sickly sweet odour of sweat. At such moments I can appreciate Orwell’s comments, in a poorly ventilated carriage the stench is quite nauseating. Yet by taking the advice of Bill Hicks, I am led to one inescapable conclusion: It is human beings that smell. This is where lack of interaction leads to misapprehension, for your experience of an entire race may come exclusively from the man behind the counter in your local off licence. You credit his body odour to his ethnicity because our sight and smell combine forces to create a false impression, never considering that he might smell because he’s overweight, or has poor personal hygiene, or just that he’s man; or that, yes, he has a different natural odour to you because his culture dictates a different diet and his antecedents evolved in a different climate to yours. People from that part of the world have only started to live in Britain in any great numbers in the last few decades and you have not yet had the hundreds, the thousands of years to acclimatise to his people the way you have to all the other minorities that surround you. You’ve even fallen into the trap of categorising those minorities as a single, superior race.

I have yet to hear a serious objection to any group that didn’t, on closer inspection, apply to the whole. I know Asian families who live quite handsomely on benefits and I know white people working and claiming incapacity benefit. Moreover, tax avoidance schemes by large corporations cost the UK economy a hundred billion pounds a year, including the proprietors of the selfsame newspapers that demonise benefit fraud. Refugees are blamed for jumping the housing list, as if they’re the ones running the councils and housing agencies. Yet the houses and flats they are given are so dilapidated that only someone fleeing tyranny would lower themselves to live in them. The French are described as arrogant by the English, which is like the Swiss mocking Germany for its efficiency. And diving is considered the exclusive domain of foreign footballers. Again, not a failing of foreigners, but overpaid footballers who start to believe their own bullshit and think they can get away with anything. Wayne Rooney and Steven Gerrard are as guilty of this as Drogba or Ronaldo. These are the transparent excuses with which the narrow mind seeks to justify its pre-existing prejudices.

Before moving on, here’s one more passage which nicely draws together everything under discussion up to now: Of propaganda and cyclic prejudice; of scapegoats and becoming the dragons we have slain. It is told by the American historian, Howard Zinn:

“In the 1960s, a student at Harvard Law School addressed parents and alumni with these words:

‘The streets of our country are in turmoil. The universities are filled with students rebelling and rioting. Communists are seeking to destroy our country. Russia is threatening us with her might. And the republic is in danger. Yes! danger from within and without. We need law and order. Without law and order our nation cannot survive.’

There was prolonged applause. When the applause died down, the student quietly told his listeners: 'Those were words were spoken in 1932 by Adolph Hitler.’”

He who fights dragons too long becomes a dragon himself.


Modern Epilogue - The Descriminating Individual

2: Prejudice and the Art of Discrimination

From the poverty shacks, he looks from the cracks to the tracks,
And the hoof beats pound in his brain.
And he's taught how to walk in a pack,
Shoot in the back, with his fist in a clinch,
To hang and to lynch, to hide 'neath the hood,
To kill with no pain, like a dog on a chain,
He ain't got no name, but it ain't him to blame,
He's only a pawn in their game.


How do we define race? Excluding homonyms, onelook.com states:

noun: people who are believed to belong to the same genetic stock ("Some biologists doubt that there are important genetic differences between races of human beings");
noun: (biology) a taxonomic group that is a division of a species; usually arises as a consequence of geographical isolation within a species.

The operative phrase in the first definition is, ‘believed to belong’. Every human being that is alive today is descended from perhaps 20,000 humans that lived in east Africa 100,000 years ago. We can each trace our ancestry back to one of seven women who lived before this time and right back to a single, most recent common ancestor, who lived within the last 200,000 years1. Before that time, our ancestry is parallel, a single branch on the tree of life, uniting with all other forms as we trace our line back to the primordial ooze from which all life on this planet originated.

The concept of race is put forward in order to arrange humans into species or subspecies and rank them in order of superiority. The author’s race invariably comes out on top (after all, ‘race’ also refers to a contest). And yet studies show that 85% of all genetic variation found within humanity occurs within perceived races, with only 15% found between these groups. As Steve Olson observes in ‘Mapping Human History’:

“Among the elephants of eastern and southern Africa, 40 percent of the total genetic differences occur between groups. For the gray wolves of North America, group differences account for 75 percent of the total genetic variation. Most conservation biologists hold that group genetic differences have to exceed 25 to 30 percent for a single species to be divided into subspecies or races. By this measure, human races do not exist.”

Richard Dawkins uses the idea that humanity can be categorised into discrete races as an example of what he terms, “The Tyranny of the Discontinuous Mind.” For example, skin colour. There is no one swatch that we can hold up to any person to identify them as either ‘black’ or ‘white’. Like all false dichotomies, ‘black’ and ‘white’ are abstract concepts that have no basis in reality. Human skin colour is a continuous spectrum of pinks, yellows and browns, with a person’s skin tone as individual as their fingerprints. Dawkins draws on the example of the former US Secretary of State, Colin Powell:

“It is an interesting example to take a colour photograph of Colin Powell standing next to some representative ‘white’ men (they must be next to each other so the lighting conditions are the same). From each face, cut a small uniform rectangle, say from the forehead, and place the patches side by side. You will find that there is very little difference between Powell and the ‘white’ men with whom he is standing. He may be lighter or darker, depending on the particular cases. But now ‘zoom out’ and look at again at original photograph. Immediately, Powell will look ‘black’. What cues are we picking up on?”

Here we see the contradiction with which humanity confronts itself. On the one hand, we are all one. Indeed, within the last 75,000 years Earth suffered an event so cataclysmic (probably an exploding supervolcano), that it decimated the proto human population. Fewer than 10,000 survived, meaning that the humans alive today are far more closely related than would be expected. Without that event we may indeed have broken down into sub species. As it is, an indigenous Khoisan of Namibia can easily mate with a Dutch Irish Pennsylvanian, or a Papuan with a ‘Metis’ person of Canada, and produce offspring themselves capable of producing offspring. If there were any racial barriers to cross, these unions would be barren or sterile.


Despite the reality, we sub-divide our species with ease. Colin Powell’s parents were Jamaican immigrants, and he is also of Irish and Scottish ancestry. However, he is referred to as the first African-American Secretary of State. It would be more appropriate to describe him as the first Afro-Caribbean-Scots-Irish-American Secretary of State. That may sound pedantic, but if we’re going to hybridise our society then why not go the whole hog? Barrack Obama has been elected the first African-American President of the United States. He is truly African-American, his father was African and his mother American. Yet all Americans are African-Americans, whether their ancestors arrived by crossing the Bering Strait, or on the Mayflower, or a slave ship, or signing for a Major League Soccer Team.

America is a fine example of humanity’s ambivalence. The country portrays itself as, “one nation under god” but there are no actual Americans in the United States. There are Native-Americans and African-Americans and Irish-Americans and Italian-Americans and Asian-Americans and Polish-Americans and Creoles and Militiamen and Republicans and Democrats, but no actual Americans. Not one nation under god, but nations perpetually and wilfully divided. Possessing infinite potential: Doomed to a death by a thousand cuts.

This behaviour is not typical of America, rather representative of the whole. Catholicism was meant to unite the entire Roman Empire under one religion and one god, yet since the time of the Protestant Reformation the number of Christian sects has been growing exponentially. Even before then, there were Franciscans and Benedictines and Jesuits and Augustinians and Camelites and Dominicans. The Quran teaches Muslims to avoid those who split their religion into schisms (“As for those who sunder their religion and become schismatics, no concern at all hast thou with them.”). There are still Sunnis and Shiites. And then there are the British, who will sub-divide down into European against American, British against European, English against British, northern against southern, Lancashire against Yorkshire, Liverpool against Manchester, and on, and on, ad infinitum.

Of course, our tribal behaviour is a throwback to before humanity came to be. We share a common ancestor with chimpanzees, and also share 98% of the same DNA, more than either species shares with any other (Simpleton Alert: Only fools believe we are descended from chimps). Chimp tribes are brutal. When, in ‘Shadows of Forgotten Ancestors’, Carl Sagan and Ann Druyan described a day in the life of a female chimp, they called the chapter, ‘Gangland’. Turf wars between rival clans are common. Chimps are also rigidly hierarchical, yet their loyalty to one another is so lassez-faire that they have been observed to randomly snatch infants from their mothers, dashing the head against a rock and consuming the flesh. Is this the behaviour we seek to ape?

In engaging in tribalism rather than society, we display an atavistic attitude. It is the scaffolding of human society, it may have served some purpose in the distant past, but it now obscures us from re-examining ourselves. Once the structure is complete, the scaffolding must be removed before the majesty of the cathedral, the museum, the mosque can be revealed. Which isn’t to say humanity is the finished article. Far from it.

We discussed the folly of prejudice in the previous section, but there is another word, often described as being synonymous with prejudice, but which is in fact its polar opposite. That word is discrimination. We each discriminate, in the clothes we wear, the food we eat, the people we idolise and fantasise about. There is nothing wrong or unnatural about that, even our senses discriminate, filtering out 95% of the sights and sounds within our perceptual range. We would be incapable of functioning if they didn’t.

It is only when this discrimination is blinkered by prejudice that we find ourselves in trouble. Prejudice is narrow minded because it removes great swathes of experience by finding nothing worthwhile in anything beyond a restricted field of view. I have met many people who believe that because they live a certain way this must be the only way to live, bypassing any realisation that the world would be an infinitely poorer place as a result. One Dylan, one Dawkins, one Ani DiFranco is a marvel. An entire world of them would come to seem like hell. By stripping away the social layers, we leave only self. Only then can individuality guide you in the something approaching a true course.

This is why I could never agree with the ‘God Hates Fags’ fundamentalists. Aside from the moral repugnance of a supreme being punishing two consenting adults with eternal damnation for the simple act of loving one another, I cannot abide such a one dimensional world view. Fundamentalism fails on three counts; it is unimaginative, boring, and simplistic. A comedian, whose name I forget, once said that God’s great joke was that He created myriad different sexes but told humanity there were only two. He may have a point. Traditional thinking looks to restrict the number of sexes to two. Yet when I look out of my window I observe a universe dedicated to expansion and creation. Yes, in the past there may have been one human sexuality, but we’ve moved on since then. At one time there were no iPods, cars or skyscrapers either. There are now. They say homosexuality is unnatural (which it is, most naturalists agree that bisexuality is dominant amongst higher primates), but so are iPods, cars and skyscrapers.

Fascism fails to hold sway because it fails to agree with the world in which we inhabit. As with all forms of fundamentalism, it demands that the Earth’s pole lie at 90o to the plane of the sun. Unfortunately for the fascists, the North Pole leans at an angle of 23.6o. Without this tilt there would be no seasons and the time between sunrise and sunset would remain fixed throughout the year. Then the world might bear division along primitive lines, but I can’t imagine the creatures there evolving very far. A 23.6o angle gives rise to a planet rich in biodiversity, necessitating myriad solutions to the unique problems of deserts and forests and jungles and plains and tundra and rivers and seas and abyssal oceans. One of those solutions became the human race. Maybe it would simpler if the world could be reduced to the fundamental dichotomies, good and evil, black and white, us and them, but what rational person would want to live in such a world? Fundamentalism demands that the universe be static, when any damm fool can see it expanding. And because its ideology is skewed to reality, its only recourse lies in tyranny.

We need to remove the blinkers and learn to discriminate with the scalpel rather than the sledgehammer (to borrow from recent political parlance). If you wish to hang out only with people who look like you, fine, but ask yourself, what is it which leads you to believe that you have anything else in common with those people other than an approximate skin tone? And what is it which makes you believe you’re so pure anyway? If you are British and your family has been resident here for several generations then you’re probably a mongrel of the highest order. Britain is prime real estate and has been invaded many times, by the Picts and the Romans and the Vikings and the Saxons and the Normans, as well as absorbing people from all over its once all powerful empire. There are over 1,000,000 words in the English language, compared to an average of 50,000 in other languages. This is because English consists of words from Gaelic, Greek, Latin, Hebrew, Arabic, Norse, Saxon, French, French Latin, Spanish, Sanskrit, Urdu, and many others. Should we expel these immigrants too?

“He not busy being born,” sings Dylan, “is busy dying.” Any society which is not absorbing new cultures, new ideas, new technologies becomes stagnant and slides into the historical mire. Multiculturalism is not only preferable, it is essential for the evolution of the species and the continued creation of high art. The works of Shakespeare are multicultural, he absorbed the work of European poets and dramatists from the previous three thousand years and advanced them to the next plateau in his own inimitable style. The same is true of the music of the Beatles. And if a densely populated, multicultural society is so disadvantageous, explain New York then. Is there a more vibrant city on Earth?

Look, the average person will have nothing in common with 95% of the people they meet in their lifetime, maybe because of colour or nationality or religion, but more likely because they like a different sport, or support a different team, or listen to a different style of music, or have personal habits others find distasteful, or hold political views different, even abhorrent, to others, or any number of other criteria. If we are extremely lucky there will be one, maybe two people in our lifetimes with whom we feel sufficiently comfortable to allow the mask to slip. No man is an island, but he is a peninsula, perennially inaccessible on three sides. Doesn’t that already seem restricting enough, without allowing the arbitrary lines of race and nation to reduce our sphere of influence to zero?

Free yourself. Move towards a natural conclusion. Every element in your body was created in the heart of a supernova billions of years ago and travelled light years across space to randomly arrive at this point. Migration is encoded into your very DNA. Like King Cnut before the tide, the far right thinks it can stop immigration, but it is a futile endeavour. The seas swirl, the tectonic plates shift, and mankind beats to the drum of its nomadic roots. Yet it is possible to step beyond that stampeding herd, recognise your uniqueness, follow the Hicksian way, assess the world with a truly subjective world view (rather than being indoctrinated by paper, party, or the latest vacuous celebrity cult), and come to conclusions based on information, rather than fearing and despising those with whom you only ever interact weakly. You might also come to realise that the only real barrier to success is self. All the ethnic minorities in the world can’t thwart the truly talented or motivated individual. If you’ve sunk low enough to blame whole sections off society for your low station, you’re probably exactly where you’re meant to be. Get used to it, 'cause ya ain't going nowhere.

Of course a person’s ethnicity and nationality do have a bearing on whom they are as a person, but this is at least in part due to the underlying prejudices which still exist in human society. A ‘black’ person has a different perspective on the world than a ‘white’ person due the stereotypes with which both are judged. Moreover, a Nigerian has a different experience of being ‘black’ than a ‘black’ New Yorker or Parisian or Londoner. Skin tone, nationality, sex, sexuality, physical ability, mental prowess, height, weight, eye colour, hair colour, sexual endowment, these many layers go to make up who we are as individuals, shaping how we view the world and how the world views us.

It’s the difference between seeing your ego as a point particle and a matrix. The difference between:
  • 'black'
or
  • 'white'
and:


Female Financial Administrator Arsenal Fan Batman Tattoo Rose Drinker Sci-Fi Fan Atheist
Bajan Mother Jamaican Father London Born Makes a mean mutton curry Fave Novel: The Great Gatsby Brown Eyed Black Hair
Collects Shoes Stubborn Sea Food Lover Loves Purple and Silver MG Driver Geek Perfect 10 Listener
6 Music Listener Dog lover Practical Mac User Cynic Sarcastic Hates ITV
Allergic to coffee Independent Reader Radiohead Fan Scrubs Fan Green Party Member Heterosexual Grazia Reader
Gardener Omnivore Wii Owner Theatregoer Mother Passionate Antifascist
Unticklish Eldest Child Pro-active Right Handed Gregarious Hates Celery Resolute

or:

Male Writer Liverpool Fan Dylanite Theatregoer PC User Atheist
Scots- Anglo- Irish- Welsh- German- Arabian- African
Radiohead Fan Hates UHT Milk Amnesty Supporter Collects Books Cognac Drinker Brown Eyed Black Hair
Independent Reader Eyebrow Stud Private Eye Reader Fave Novel: Ulysses N.I. Reader Sci-Fi Fan Geek
Eldest Child Perfect 10 Listener Scrubs Fan Radio 4 Listener Heterosexual Omnivore Hates ITV
Sarcastic Gregarious Socialist Cat Lover Left Handed Ticklish Antifascist
Imaginative Stubborn Passionate Lazy Distracted Cynic Eponymist

No two people are alike (even twins have unique world lines), we merely converge at certain points. Inversely, no two people are entirely unalike. I have long believed that you could take two people with disparate ideologies, a white supremacist from Alabama say, and a member of the Nation of Islam, lock them in a room and after a few hours of intense hatred they would discover a mutual love of flower arranging. This idea is perfectly illustrated in a story I heard on Radio 4. It was told by Jon Holmes of The Now Show and featured Abu Hamza, the radical Islamic preacher, and Nick Griffin, leader of the BNP, back stage at a debate at Cambridge University. As Holmes recounts, “Griffin couldn't open a packet of Hob Nobs (let's face it, biscuit packets are tricky) but the Hook-Handed Hob Nob Hacker was a dab hand. In a manner of speaking.” Hamza came to Griffin’s aid, slicing open the packet of biscuits with one of his hooked hands. “It was a wondrous and beautiful moment. Then they went onstage and had a massive row.”

So what are we worrying about? I don’t mean to put on a hippy wig and start singing, ‘Give Peace A Chance’ here, but if Nick Griffin and Abu Hamza can come together over anything, even a packet of Hob Nobs, then there’s hope for us all.

History begins at conception. I was born in Britain, but do not consider myself British. The former is where I was born, the latter a state of mind to which I cannot subscribe2. Great Britain is an arbitrary border, less arbitrary than any mainland continental country, but still determined by centuries of conquest and immigration of which I played little if any part. I have not been to every city and town in the UK and am unlikely to. My country is my country, as individual as I am myself. “What ish my nation?” asks MacMorris in Henry V. “Who talks of my nation?” My nation is Cardiff and Manchester and Liverpool, but it is also Paris and Madrid, Amsterdam and New York. My nation is the halls of Elsinore and Gormanghast, the island of Pianosa during World War Two and the streets of Dublin, June 16th 1904. Yes, the geographical location in which I live, in which I have spent most of my life, has a bearing on the person that I am. My sense of humour, for instance, is typically British, motivated by suppressed anger, but my personality is also determined by the authors I read, the music I listen to, the films I watch, to create a unique consciousness, never to be repeated. I am a distinct blend of experience and influence, and pride in my individuality outshines all other considerations.

Human civilisation stands at a crossroads. For thousands of years its basic structure remained unchanged. A person from the 14th century would have been able to converse with someone from the 19th on roughly equal terms. Yet with the onset of the industrial age, into the mechanisation of the 20th century, through to the computer and internet ages, the technical evolution of humanity has progressed at something approaching an exponential rate. With this explosion, the foundations on which society was based for millennia have borne the strain and cracked. It is now possible to communicate with someone on the other side of the world as if they were in the next room. Fixed, national boundaries start to give way to the virtual, floating lines of cyberspace. Where once there were the English and Scots and French and Pakistanis and Nigerians, we will increasingly come to find nations of Trekies and Lost fans; Jazz aficionados and classic car enthusiasts; Wine tasters and Joycean scholars (not to mention the inhabitants of Second Life, World of Warcraft et al.). In antiquity humanity was required to bond to those who shared a common space in order to survive the ravages of winter and invading armies. On the virtual plane we are finally permitted to unite with those with whom we share a common interest. Accidents of birth need no longer confine us, the only borders now are our own imaginations. There is still such a thing as society, it is merely undergoing a transformation. When the Harry Potter fans secede from the union, we will know the transformation is complete.

Brian: Look, you've got it all wrong! You don't NEED to follow ME, You don't NEED to follow ANYBODY! You've got to think for your selves! You're ALL individuals!

Crowd: Yes! We're all individuals!

Brian: You're all different!

Crowd: Yes, we ARE all different!

Man in crowd: I'm not...



Notes
 

1 It’s actually a little more complicated than this, but accurate enough for the purposes of the present discussion. See the ‘Eve’s Tale’ section of ‘The Ancestor’s Tale’ for a more detailed explanation.
2 Bill Hicks was once asked if he was proud to be an American. “I didn’t have a lot to do with it,” he replied, “my parents fucked there and that’s about it.”

Flag of the Metis people